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Soul in the Bible
:''For traditional Christian and non-Christian use, see'' Soul.
The traditional concept of an immaterial and immortal soul distinct from the body was not found in Judaism before the Babylonian Exile,〔 but developed as a result of interaction with Persian and Hellenistic philosophies.〔 Accordingly, the Hebrew word ''nephesh'', although translated as "soul" in some older English Bibles, actually has a meaning closer to "living being". ''Nephesh'' was rendered in the Septuagint as ' (''psūchê''), the Greek word for soul. The New Testament also uses the word ', but with the Hebrew meaning and not the Greek.〔''Exegetical Dictionary of the New Testament''〕
==Etymology==
The only Hebrew word traditionally translated "soul" (''nephesh'') in English language Bibles refers to a living, breathing conscious body, rather than to an immortal soul.〔"Even as we are conscious of the broad and very common biblical usage of the term "soul," we must be clear that scripture does not present even a rudimentarily developed theology of the soul. The creation narrative is clear that all life originates with God. Yet the Hebrew scripture offers no specific understanding of the origin of individual souls, of when and how they become attached to specific bodies, or of their potential existence, apart from the body, after death. The reason for this is that, as we noted at the beginning, the Hebrew Bible does not present a theory of the soul developed much beyond the simple concept of a force associated with respiration, hence, a life-force.", Avery-Peck, "Soul", in Neusner, et al. (eds.), "The Encyclopedia of Judaism", p. 1343 (2000)〕 In the New Testament, the Greek word traditionally translated "soul" () has substantially the same meaning as the Hebrew, without reference to an immortal soul.
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